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Convenience or Conviction: A Modern-Day Dilemma

  • Writer: Al Felder
    Al Felder
  • Jul 26, 2025
  • 2 min read

In a world filled with time-saving tools and technological shortcuts, the temptation to exchange conviction for convenience is stronger than ever. But as Christians, we must ask ourselves—are we shaping our faith around what is easy, or what is true?

Consider King Jeroboam, who feared losing his kingdom if the people of Israel returned to worship in Jerusalem. Rather than trust God’s promise, he created a false religion of convenience—golden calves, unauthorized priests, and man-made feast days (1 Kings 12:25–33). What began as a political strategy became a spiritual disaster.


We face similar dangers today. Online church, watered-down doctrine, and feel-good theology may appear harmless, even helpful. But like Jeroboam’s religion, they often arise from hearts unwilling to endure the demands of truth.

The Bible provides clear examples of men and women who chose conviction over ease:

  • Abel offered the sacrifice God required, while Cain chose a more convenient route (Hebrews 11:4).

  • Noah labored 100 years to build the ark, enduring ridicule but obeying God’s warning (Hebrews 11:7).

  • Abraham left home to follow God, embracing a life of uncertainty (Hebrews 11:8–10).

  • Daniel prayed openly despite a royal decree, facing the lion’s den with unwavering faith (Daniel 6:10).

  • Joseph, tempted by Potiphar’s wife, chose purity over pleasure and was imprisoned for it (Genesis 39:7–20).

    Each chose conviction—and each was blessed.


On the other hand, Aaron’s compliance with Israel’s demand for an idol (Exodus 32), David’s initial mishandling of the Ark (1 Chronicles 13:9–10), and Felix’s excuse to wait for a “convenient season” (Acts 24:25) show the cost of compromise.

Even today, God’s expectations haven’t changed. He calls His people to worship faithfully (Hebrews 10:25), study diligently, pray earnestly, and give sacrificially. These aren’t always easy—but they are essential.


Parents must model conviction to their children. When convenience becomes the norm, the next generation forgets the God who delivered their forefathers (Judges 2:7–10). We must teach our children that following Christ is not about comfort—it’s about commitment.


Christianity is not passive. As James 1:27 reminds us, pure religion involves action—visiting the fatherless and widows, and keeping ourselves unspotted from the world. It demands faith, obedience, and perseverance in the face of hardship.

Let us not mold our faith around what is convenient. Let us walk the narrow path of conviction, even when it is costly. Like those in Hebrews 11, may our faith speak long after we’re gone—not because it was easy, but because it was right.

 
 
 

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