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Tamar remained desolate in her brother Absalom’s house.” — 2 Samuel 13:20 The story of Tamar, the daughter of King David, is one of grief, injustice, and silence. She was used, violated, and cast aside. And perhaps most tragically, her story ends with her living in desolation, unavenged and unseen. But Tamar’s story is not just a distant biblical tragedy. It's an honest and devastating mirror of what continues today in churches, families, and communities. The question we must ask ourselves is not only why  this happened, but what should the Tamars do now? A Pattern of Silence Tamar was the victim of sexual assault by her half-brother, Amnon. Despite her resistance, her pleas for decency, and her status as a daughter of the king, she was overpowered and then discarded. David, her father and Israel's king, was angry—but did nothing . Absalom, her full brother, told her to be quiet. And Tamar lived the rest of her life desolate and silenced. Her story is repeated too often in our modern world: abuse, silence, denial, and shame . Victims are frequently told to forget, to forgive quickly, to stay quiet for the good of the family or the church. But that’s not biblical justice. That’s suppression. Understanding Forgiveness and Justice Many misuse the word “forgiveness” to force victims into silence or to protect abusers. True forgiveness, according to Scripture, is not unconditional amnesia. Forgiveness is tied to repentance —a change of heart demonstrated by fruit (Luke 17:3-4; Matthew 3:8). We often blend biblical ideas like mercy, justice, judgment, repentance, and accountability and call it “forgiveness.” But the Bible is clear: Forgiveness requires repentance. Repentance requires action. And restoration of the relationship is only possible when sin is acknowledged. If the offender is unrepentant, the victim is not commanded to reconcile or restore what the abuser refuses to repair. What Should the Tamars Do? For victims of abuse, especially minors, tell someone you trust . That trusted adult should report the abuse to civil authorities. Some ask if it's wrong to involve the law when the abuser is a Christian. The answer is no. Romans 13 teaches us that the authorities are God's servants to punish evildoers. Reporting a crime is not vengeance but obedience to God's justice. The church has no business covering up criminal sin. What Should the Church Do? Listen and Support. Be like Job’s friends—before they opened their mouths. Sit, weep, and walk with the wounded. Report Abuse. Follow the law and biblical teaching. Silence is not love—it’s complicity. Discipline the Guilty. The Bible commands the church to withdraw fellowship from unrepentant abusers (1 Corinthians 5:5, 11). We protect the innocent and extend an opportunity for the guilty to repent. Demand Fruit of Repentance. Real change requires real fruit. Empty apologies are not enough. Let Us Not Fail the Tamars Statistics show that one in three women and one in six men will experience sexual abuse. Many of them are sitting in our pews. They're watching how we respond—not just with our words but actions. Tamar's story should never repeat itself. But when it does, the church must not become David— angry but inactive . We must not become Absalom— quieting the victim instead of confronting the guilty . Instead, let us be like Christ— He who sees, defends, heals, and restores . “Bear ye one another’s burdens, and so fulfil the law of Christ.”  (Galatians 6:2)

“For unto the angels hath he not put in subjection the world to come, whereof we speak.” — Hebrews 2:5 This world, broken by sin and filled with sorrow, is not our final home. As Christians, we look forward to something far better: the world to come , a place of rest, righteousness, and eternal fellowship with God. Scripture calls us to lift our eyes beyond this life and set our hope on what God has prepared. A World Designed by God Unlike what some false teachers claim today, the Bible does not promise a refurbished version of this earth. God’s Word teaches that this world will perish, not be restored , but replaced. Hebrews and 2 Peter both affirm this truth: “The heavens shall pass away with a great noise, and the elements shall melt with fervent heat…”  (2 Peter 3:10) “…as a vesture shalt thou fold them up, and they shall be changed.”  (Hebrews 1:12) God, who created this world and the one to come, will exchange what is temporary for what is eternal. The “new heaven and new earth” mentioned in Scripture is not a renovated earth , but an entirely new, untouched realm that has remained unused because of sin yet awaits the faithful. Why This Matters In Hebrews, the writer addressed Jewish Christians who were tempted to return to Judaism under pressure. They were discouraged, isolated, and suffering for their faith. Yet the epistle reminds them—and us—that Christ is superior to all, and that His promises are sure. The world to come is real and far better  than anything here. “For we are saved by hope… But if we hope for that we see not, then do we with patience wait for it.”  (Romans 8:24–25) We cannot see this eternal world with mortal eyes. That which is unseen is eternal (2 Corinthians 4:18). Just as we exchange our mortal bodies  for spiritual bodies , this world will be exchanged for a new one designed for the redeemed. Lessons from the Journey The writer of Hebrews compares the Christian walk to Israel’s wilderness journey. Just as they left Egypt and were led to a new  Promised Land, we too have left the world behind in baptism and follow Christ toward the world to come. He leads many sons to glory, not back to the Egypt of this world, but forward to heaven. “For here we have no continuing city, but we seek one to come.”  (Hebrews 13:14) Why Teaching the Truth About Heaven Matters Because it shapes our hope. We are saved by hope, not for what we see, but for what is promised in heaven. Because it strengthens us in suffering. Paul said it best: “To depart and be with Christ… is far better.”  (Philippians 1:23)Any doctrine that clings to this world and ignores that hope misleads souls. Because it is a salvation issue. Our hope is in heaven  (Colossians 1:5), not here on earth. Final Encouragement Let us fix our eyes on Jesus, the author and finisher of our faith. Let us not grow weary or turn back when the journey is arduous. There is a better place— the world to come —prepared for those who love and obey the Lord. “For we know that if our earthly house of this tabernacle were dissolved, we have a building of God… eternal in the heavens.”  (2 Corinthians 5:1)

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” — Matthew 7:15 False teachers have always threatened the Lord’s church, and today is no exception. The New Testament offers repeated warnings—from Jesus, Paul, Peter, John, and Jude—about individuals who distort God’s truth and lead souls astray. As Christians, we are not called to ignore this danger but to watch, test, and respond with the Word of God . The Nature of False Teachers False teachers are more than misinformed; they are often deliberate, deceptive, and dangerous. The apostle Paul warned the Ephesian elders that “grievous wolves” would rise from within their number (Acts 20:29-30). Peter said they would “bring in damnable heresies” and exploit others through deceptive words (2 Peter 2:1-3). They may look righteous on the outside, but their goal is destruction. How to Recognize Them Scripture outlines clear characteristics of false teachers: They reject sound doctrine  (1 Tim. 6:3). Instead of teaching the words of Christ, they promote manmade traditions or empty intellectualism. They stir rebellion  (Titus 3:1-2). False teachers often undermine God-given authority, both in the church and in the home. They are proud and ignorant  (1 Tim. 6:4). Arrogance replaces humility, and speculation replaces truth. They thrive on controversy  (1 Tim. 6:4-5). They love arguments, gossip, and discord more than unity and peace. They have turned from the faith  (2 Peter 2:20-22). These are not simply confused souls; they have rejected what they once knew. They preach for profit  (Rom. 16:18). Like Balaam, they use religion for gain, flattering crowds but avoiding the hard truths of Scripture. The Spirit of Error False teaching doesn’t always come as a blatant lie. It can begin as a subtle shift in tone, an emphasis on feelings over Scripture, or a refusal to call sin what it is. John urges us to “try the spirits” (1 John 4:1), and Paul reminds us that people will eventually “heap to themselves teachers, having itching ears” (2 Tim. 4:3). We must never confuse being nice  with being true . Love warns, corrects, and defends the faith (Eph. 4:15). What Should We Do? Scripture gives us a plan for how to respond: Mark and avoid them  (Rom. 16:17). Rebuke and reject them if needed  (Titus 3:10). Inform their congregation  if appropriate (Acts 15:22-29). Preach the Word boldly  (2 Tim. 4:2). Feed and protect the flock  (Acts 20:28). Stay anchored in sound doctrine  (1 Tim. 4:6). Conclusion False teachers will always exist—but so will God’s truth. We must remain vigilant, grounded in Scripture, and bold in love. As Paul told Timothy: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”  — 1 Timothy 4:16 Let us stand firm, speak the truth in love, and guard the faith once delivered to the saints.